Title | The Islamization of Rhetoric: Ibn Rushd and the Reintroduction of Aristotle into Medieval Europe |
Type | Article |
Language | English |
Date | 2008 |
Journal | Rhetoric Reviewv |
Volume | 27 |
Issue | 4 (October-December 2008) |
Pages | 341-360 |
Categories | Aristotle, Rhetoric, Tradition and Reception |
Author(s) | Shane Borrowman |
Publisher(s) | |
Translator(s) |
The development of the rhetorical tradition in the West owes a largely unacknowledged debt to Islamic scholars. Between 711 and 1492 CE, Muslim-controlled Spain became a significant site of scholarly inquiry into the European Classical heritage—often involving the efforts of Christian, Jewish, and Muslim thinkers. One of the luminaries of this scholarly tradition is Ibn Rushd (known more generally by his Latinized name, Averroes), known to Medieval thinkers as “The Commentator” for his vast, multifaceted corpus of work on Aristotle, The Master of Those Who Know. |
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Title | Scholastic Explanations of Why Local Motion Generates Heat |
Type | Article |
Language | English |
Date | 2003 |
Journal | Early Science and Medicine |
Volume | 8 |
Issue | 4 |
Pages | 336-370 |
Categories | Aristotle, Physics, Tradition and Reception |
Author(s) | Griet Galle |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/4130126 |
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Title | Walter Burley's "Physics" Commentaries and the Mathematics of Alteration |
Type | Article |
Language | English |
Date | 2001 |
Journal | Early Science and Medicine, |
Volume | 6 |
Issue | 3 |
Pages | 149-184 |
Categories | Commentary, Aristotle, Tradition and Reception, Physics |
Author(s) | Edith Dudley Sylla |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/4130080 |
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Title | The human soul: Form and substance? Thomas Aquinas' critique of eclectic aristotelianism |
Type | Article |
Language | English |
Date | 1997 |
Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
Volume | 64 |
Pages | 95-126 |
Categories | Aquinas, Aristotle, De anima, Tradition and Reception |
Author(s) | B. Carlos Bazán |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/44403949 |
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Title | Modal Logic and the Theory of Modality in Gersonides |
Type | Article |
Language | English |
Date | 1993 |
Journal | Iyyun: The Jerusalem Philosophical Quarterly |
Volume | 42 |
Pages | 347-381 |
Categories | Logic, Gersonides, Aristotle, Tradition and Reception |
Author(s) | Charles H. Manekin |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/23350774 |
{"_index":"bib","_type":"_doc","_id":"5727","_score":null,"_source":{"id":5727,"authors_free":[{"id":6635,"entry_id":5727,"agent_type":"person","is_normalised":1,"person_id":679,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Charles H. Manekin","free_first_name":"Charles H. ","free_last_name":"Manekin","norm_person":{"id":679,"first_name":"Charles H.","last_name":"Manekin","full_name":"Charles H. Manekin","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/133803554","viaf_url":"https:\/\/viaf.org\/viaf\/112521012","db_url":"","from_claudius":1,"link":"bib?authors[]=Charles H. Manekin"}}],"entry_title":"Modal Logic and the Theory of Modality in Gersonides","title_transcript":"","title_translation":"","main_title":{"title":"Modal Logic and the Theory of Modality in Gersonides"},"abstract":"","btype":3,"date":"1993","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/23350774","doi_url":"","ti_url":"","categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":62,"category_name":"Gersonides","link":"bib?categories[]=Gersonides"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":679,"full_name":"Charles H. Manekin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5727,"journal_id":null,"journal_name":"Iyyun: The Jerusalem Philosophical Quarterly","volume":"42","issue":"","pages":"347-381"}},"sort":[1993]}
Title | St. Bonaventure and Arabian interpretations of two Aristotelean problems |
Type | Article |
Language | English |
Date | 1977 |
Journal | Franciscan Studies |
Volume | 37 |
Pages | 219-228 |
Categories | Aristotle, Tradition and Reception |
Author(s) | John F. Quinn |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/41974826 |
{"_index":"bib","_type":"_doc","_id":"5709","_score":null,"_source":{"id":5709,"authors_free":[{"id":6617,"entry_id":5709,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"John F. Quinn","free_first_name":"John F. ","free_last_name":"Quinn","norm_person":null}],"entry_title":"St. Bonaventure and Arabian interpretations of two Aristotelean problems","title_transcript":"","title_translation":"","main_title":{"title":"St. Bonaventure and Arabian interpretations of two Aristotelean problems"},"abstract":"","btype":3,"date":"1977","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/41974826","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5709,"journal_id":null,"journal_name":"Franciscan Studies","volume":"37","issue":"","pages":"219-228"}},"sort":[1977]}
Title | Medieval Quantifications of Qualities: The "Merton School" |
Type | Article |
Language | English |
Date | 1971 |
Journal | Archive for History of Exact Sciences |
Volume | 8 |
Issue | 1/2 |
Pages | 9-39 |
Categories | Aristotle, Metaphysics, Tradition and Reception |
Author(s) | Edith Sylla |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/41133336 |
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Title | Aristotle's "Poetics" in the Fourteenth Century |
Type | Article |
Language | English |
Date | 1970 |
Journal | Studies in Philology |
Volume | 67 |
Issue | 3 |
Pages | 278-294 |
Categories | Aristotle, Poetics, Commentary, Tradition and Reception |
Author(s) | William F. Boggess |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/4173682 |
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Title | Observations on the Reception of the Aristotelian Poetics in the Latin West |
Type | Article |
Language | English |
Date | 1968 |
Journal | Studies in the Renaissance |
Volume | 15 |
Pages | 7-24 |
Categories | Aristotle, Poetics, Tradition and Reception, Transmission |
Author(s) | E. N. Tigerstedt |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/2857002 |
DOI | https://doi.org/10.2307/2857002 |
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Title | Averroes on intellection and Conjunction |
Type | Article |
Language | English |
Date | 1966 |
Journal | Journal of the American Oriental Society |
Volume | 86 |
Issue | 2 |
Pages | 76-85 |
Categories | De anima, Psychology, Tradition and Reception, Aristotle, Intellect |
Author(s) | Alfred l. Ivry |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/596422 |
DOI | https://doi.org/10.2307/596422 |
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Title | La doctrina general de los trascendentales en Dietrich von Freiberg, y su filiación aristotélico-averroísta |
Type | Article |
Language | Spanish |
Date | 2019 |
Journal | Anales del Seminario de Historia de la Filosofía |
Volume | 36 |
Issue | 3 |
Pages | 659–681 |
Categories | Aristotle, Metaphysics, Avicenna, Tradition and Reception, Latin Averroism, Thomas |
Author(s) | Fernanda Ocampo |
Publisher(s) | |
Translator(s) |
The Aristotelian text Metaphysics IV, 2, and the interpretations carried out by the Muslim philosophers, i.e., Avicenna and Averroes, constitute the theoretical framework in which several Latin authors of the second half of the 13th century from the University of Paris, who have taken a stance around the question of the ‘real distinction’ between esse and essentia, elaborated their doctrines about transcendentals. According to this, our work seeks to trace the dependence of Dietrich’s general doctrine of the transcendentals, with respect to the theses established by Aristotle in the mentioned text, and in particular, with regard to the Averroist reading – critical of that of Avicenna’s –, which “has made school” in the Parisian environment, especially among the teachers and students of the Faculty of Arts, but also, first, in Thomas Aquinas. Thus, in light of this scenario of readings and interpretations, we will seek to delimit the central features of the Theodorian conception of the communia, pointing out the possible differences or coincidences with respect to the doctrines of these preceding authors. |
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Title | La recepción de la ética aristotélica en Averroes y su impacto en el mundo latino medieval |
Translation | The reception of the Aristotelian Ethics in Averroes and its influence on trhe medieval latin world |
Type | Article |
Language | Spanish |
Date | 2021 |
Journal | Endoxa |
Volume | 48 |
Pages | 15-46 |
Categories | Aristotle, Commentary, Nicomachean ethics, Tradition and Reception, Plato, Albert, Aquinas |
Author(s) | Andrés Martínez Lorca |
Publisher(s) | |
Translator(s) |
El pensamiento ético de Averroes apenas ha sido estudiado y ello a pesar de que es el nico filósofo islámico medieval del que se conserva un Comentario a la principal obra ristotélica sobre el tema, la Ética nicomáquea. El eje del presente trabajo es precisamente un nuevo análisis de ese Comentario a través de los conceptos de eudaimonía o felicidad, philía o amistad y tò díkaion o justicia.Averroes subraya los aspectos sociales y políticos apuntados por Aristóteles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso ético. Asimismo, señala la preocupación de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexión entre ética y política. Tiene, sin embargo, la hegemonía la política.Finalmente se considera este aspecto desatendido hasta ahora en la historiografía medieval: fue gracias al pensador andalusí como se produjo en el Occidente latino la recepción de la Ética nicomáquea de Aristóteles, obra que penetró en los círculos filosóficos y también en la cultura bajomedieval. La favorable acogida de los dos rincipales teólogos cristianos de la Edad Media, Alberto Magno y Tomás de Aquino, al Comentario de Averroes, traducido al latín por un obispo, ayudó a su difusión en el mundo medieval y más tarde en el Renacimiento. The ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimonía or happiness, philía or friendship and tò díkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle’s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance. |
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El eje del presente trabajo es precisamente un nuevo an\u00e1lisis de ese Comentario a trav\u00e9s de los conceptos de eudaimon\u00eda o felicidad, phil\u00eda o amistad y t\u00f2 d\u00edkaion o justicia.Averroes subraya los aspectos sociales y pol\u00edticos apuntados por Arist\u00f3teles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso \u00e9tico. Asimismo, se\u00f1ala la preocupaci\u00f3n de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexi\u00f3n entre \u00e9tica y pol\u00edtica. Tiene, sin embargo, la hegemon\u00eda la pol\u00edtica.Finalmente se considera este aspecto desatendido hasta ahora en la historiograf\u00eda medieval: fue gracias al pensador andalus\u00ed como se produjo en el Occidente latino la recepci\u00f3n de la \u00c9tica nicom\u00e1quea de Arist\u00f3teles, obra que penetr\u00f3 en los c\u00edrculos filos\u00f3ficos y tambi\u00e9n en la cultura bajomedieval. La favorable acogida de los dos rincipales te\u00f3logos cristianos de la Edad Media, Alberto Magno y Tom\u00e1s de Aquino, al Comentario de Averroes, traducido al lat\u00edn por un obispo, ayud\u00f3 a su difusi\u00f3n en el mundo medieval y m\u00e1s tarde en el Renacimiento.\r\n\r\nThe ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimon\u00eda or happiness, phil\u00eda or friendship and t\u00f2 d\u00edkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle\u2019s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance.","btype":3,"date":"2021","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.5944\/endoxa.48.2021 (refers to the whole volume)","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":756,"full_name":"Andr\u00e9s Mart\u00ednez Lorca","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5565,"journal_id":null,"journal_name":"Endoxa","volume":"48","issue":"","pages":"15-46"}},"sort":["La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval"]}
Title | Lecteurs arabes et latins de Thémistius au Moyen Âge: l’intellect et ses objets |
Type | Article |
Language | undefined |
Date | 2022 |
Journal | Revue des Sciences Philosophiques et Théologiques |
Volume | 106 |
Issue | 1 |
Pages | 3-36 |
Categories | Tradition and Reception, Themistius, Aquinas, Aristotle, De anima, Intellect |
Author(s) | Elisa Coda |
Publisher(s) | |
Translator(s) |
This article examines one of the fundamental theses of Themistius in his paraphrase of Aristotle’s De anima, namely, the relationship between the intellect and its objects, as it appears in the reception of two readers of Themistius in the Middle Ages: Averroes and Thomas Aquinas. The comparison between these two philosophers suggests that the (neo)Platonic heritage present in the Themistian interpretation of the relation between the intellect and its objects was influential to a certain extent, but it produced in the two philosophers different considerations. A third reader, anonymous, is mentioned: a small treatise known as the Anonymous of Basel, written between 1308 and 1323, provides interesting testimony to the respective influence of the Themistian readings of Averroes and Thomas. |
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Title | Les sources et la chronologie du Commentaire de S. Thomas d'Aquin au De anima d'Aristote |
Type | Article |
Language | French |
Date | 1947 |
Journal | Revue philosophique de Louvain |
Volume | 45 |
Pages | 314-338 |
Categories | Aquinas, Aristotle, De anima, Tradition and Reception |
Author(s) | Gérard Verbeke |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/26332824 |
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Title | Medieval Quantifications of Qualities: The "Merton School" |
Type | Article |
Language | English |
Date | 1971 |
Journal | Archive for History of Exact Sciences |
Volume | 8 |
Issue | 1/2 |
Pages | 9-39 |
Categories | Aristotle, Metaphysics, Tradition and Reception |
Author(s) | Edith Sylla |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/41133336 |
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Title | Modal Logic and the Theory of Modality in Gersonides |
Type | Article |
Language | English |
Date | 1993 |
Journal | Iyyun: The Jerusalem Philosophical Quarterly |
Volume | 42 |
Pages | 347-381 |
Categories | Logic, Gersonides, Aristotle, Tradition and Reception |
Author(s) | Charles H. Manekin |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/23350774 |
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Title | Motion in the Void and the Principle of Inertia in the Middle Ages |
Type | Article |
Language | English |
Date | 1964 |
Journal | Isis |
Volume | 55 |
Issue | 3 |
Pages | 265-292 |
Categories | Aristotle, Physics, Commentary, Tradition and Reception |
Author(s) | Edward Grant |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/228571 |
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Title | New Light on the Arabic Translations of Aristotle |
Type | Article |
Language | English |
Date | 1953 |
Journal | Oriens |
Volume | 6 |
Issue | 1 |
Pages | 91-142 |
Categories | Aristotle, Transmission, Tradition and Reception |
Author(s) | Richard Walzer |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/1579236 |
DOI | https://doi.org/10.2307/1579236 |
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Title | Observations on the Reception of the Aristotelian Poetics in the Latin West |
Type | Article |
Language | English |
Date | 1968 |
Journal | Studies in the Renaissance |
Volume | 15 |
Pages | 7-24 |
Categories | Aristotle, Poetics, Tradition and Reception, Transmission |
Author(s) | E. N. Tigerstedt |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/2857002 |
DOI | https://doi.org/10.2307/2857002 |
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Title | On the Arabic Versions of Books A, α, and λ of Aristotle's Metaphysics |
Type | Article |
Language | English |
Date | 1958 |
Journal | Harvard Studies in Classical Philology |
Volume | 63 |
Pages | 217-231 |
Categories | Metaphysics, Aristotle, Tradition and Reception, Transmission |
Author(s) | Richard Walzer |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/310857 |
DOI | https://doi.org/10.2307/310857 |
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